The cleansing of the temple which happens during Passion Week in the Synoptic Gospels might have been the primary reason why Jesus was arrested, tortured, and executed. The narrative comes at the beginning of Jesus's ministry in the Gospel of John.
How do we imagine this scene? Jesus drives the sheep and cattle out of the temple. He pours out the coins of the money changers and overturns their tables. And he has a whip which he makes himself!
Many of us cannot imagine Jesus raging with anger. Many of us cannot imagine Jesus doing what the passage tells us he did.
When the temple which is supposed to represent God’s presence among God’s people becomes a den of thieves that takes advantage of the poor and the most disenfranchised; when institutions that are created to remind people that Yahweh is liberator and deliverer of slaves and the most dispossessed become systems that proclaim the rich as blessed and the poor as sinners, what do we expect the One whose name means ‘Yahweh Liberates’ to do?
Pray? In this occasion, he makes a whip.
When women who are supposed to have equal rights with men still receive salaries much lower than men; when they face harassment, discrimination, and violence in places that are supposed to be safe; when they continue to experience blame and demonization when they are victimized, what do we expect women and those who confess to follow the One whose name means ‘Yahweh Liberates’ to do?
Pray?
#IWD2018
Reading the Bible inside a Jeepney: Celebrating Colonized Peoples' capacity to beat swords into ploughshares, to transform weapons of mass destruction into instruments of mass celebration, mortar shells into church bells, teargas canisters to flower pots, rifle barrels into flutes... U.S. Military Army Jeeps into Filipino Public Utility Jeepneys.
Saturday, March 03, 2018
Wednesday, February 28, 2018
Interpretation is always plural!
Diversity is a gift. No two of anything is exactly alike. No two interpretations as well. There are other ways of reading. Interpretation is always plural.
In the New Testament we usually assume that we have four interpretations of Jesus. Mark's, Matthew's, Luke's, and John's. Actually there is more. There's Paul's, Peter's, and all the other writers of the letters. And then there's John's (the author of Revelation).
Every moment of our lives, those of us who call ourselves Christian, need to answer Jesus's question: "Who do you say I am?" And if there are over one billion of us, then there are over one billion answers to that question.
Interpretation is always plural but it does not mean that everything and anything goes. We are talking about Jesus. The one who proclaimed Good News to the poor, liberation to the captives, recovery of sight to the blind, freedom to the oppressed, and the year of the Lord's favor.
We are talking about Jesus. The one who demands that the rich sell everything they have and give the proceeds to the poor. We are talking about Jesus. The one who stormed the temple and called it a den of thieves!
Interpretation is always plural but if our interpretation of Jesus does not resonate with the Jesus who always took the side of those whose only hope is God, then our interpretation is off the mark and we are following the wrong Jesus.
Like Donald Trump!
[Artwork from the National Episcopal Church, Tom McElligott, Emmy Kegler.]
Sunday, February 25, 2018
Satan does not want you to go to hell!
When Jesus told his disciples that he will suffer, be rejected, and be killed in Jerusalem, Peter took him aside and rebuked him.
Jesus in turn, rebuked Peter and said, "Get behind me, Satan!"
Most of us grew up with this idea that Satan is a hideous monster, with a tail, horns, and a pitchfork. Many among us actually believe that Satan is God's equal. We blame him for every single thing that goes bad or wrong in our lives, and thank God for the opposite. Like God and Satan are playing chess and we're chess pieces on the board we call life.
In the lectionary reading from Mark 8, Jesus calls Peter, Satan.
Peter is probably Jesus's most loyal disciple. Peter is probably Jesus's closest friend. Peter's home was Jesus's home away from Nazareth. Peter probably loved Jesus more than the other disciples.
Thus, he did not want him to suffer, to be rejected, and to be killed. Peter thought Jesus was making a big mistake going to Jerusalem.
Every day people decide to follow Jesus, to follow the path dedicated to others, to fight against tyranny, to work for peace based on justice, to proclaim good news to the poor and liberation to the oppressed.
And every day, people who love, people who care, people who do not want their beloved to suffer, to be rejected, or to die, do as Peter did. Rebuke their loved ones because they think they're making a big mistake.
Like Peter, they become Satan.
Jesus in turn, rebuked Peter and said, "Get behind me, Satan!"
Most of us grew up with this idea that Satan is a hideous monster, with a tail, horns, and a pitchfork. Many among us actually believe that Satan is God's equal. We blame him for every single thing that goes bad or wrong in our lives, and thank God for the opposite. Like God and Satan are playing chess and we're chess pieces on the board we call life.
In the lectionary reading from Mark 8, Jesus calls Peter, Satan.
Peter is probably Jesus's most loyal disciple. Peter is probably Jesus's closest friend. Peter's home was Jesus's home away from Nazareth. Peter probably loved Jesus more than the other disciples.
Thus, he did not want him to suffer, to be rejected, and to be killed. Peter thought Jesus was making a big mistake going to Jerusalem.
Every day people decide to follow Jesus, to follow the path dedicated to others, to fight against tyranny, to work for peace based on justice, to proclaim good news to the poor and liberation to the oppressed.
And every day, people who love, people who care, people who do not want their beloved to suffer, to be rejected, or to die, do as Peter did. Rebuke their loved ones because they think they're making a big mistake.
Like Peter, they become Satan.
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