Thursday, February 01, 2024

COMING OUT

Coming out is an important theme in the Gospel of Mark. If "Immanuel" can serve as bookends for Matthew (since this is the promise both in chapters 1 and 28), "Coming Out" frames Mark (in chapters 1 and 16).


The heavens are torn apart in the beginning of Mark, and the Spirit comes out. It stays out, and it is still out. Jesus goes all over the towns and villages of Palestine and commands unclean spirits to come out of the people they have occupied and possessed. The disciples at the end of Mark expected Jesus to be dead inside a box, a tomb, but he was not. He came out. He is risen. Jesus is never, ever, where we want him to be.

In Sunday's lection, the disciples and Simon Peter expected Jesus to be inside a box, Peter's house in Capernaum. But Jesus was not inside. No box can contain Jesus. He came out. Jesus is never, ever, where we want him to be.

No box can contain Jesus. Not then, not now, and not ever.

Right now, he is loose among the poorest, the most oppressed, the most marginalized, and the most demonized communities. Jesus is where most of us don't want him to be; where most of us do not want to be; where most of us are afraid to be.

He is in Gaza, he is among people living with HIV and AIDS, he is among sinners...

Jesus is waiting for us to come out of the boxes that keep us safe, indifferent, isolated, and insulated. He is waiting for us to come out of the boxes we have created to keep everyone in. Yes, even Jesus.

He is waiting for us to come out and join him.


*art, "Christ healing Peter's Mother-in-Law," (Rembrandt Harmenszoon van Rijn, 1606-1669), from vanderbilt divinily library digital archives.

THE SONG OF MARY

Mary's Magnificat is probably one of the most powerful prophetic passages in the New Testament. This young woman's God scatters the ...