Sunday's parable from Luke 16 has been interpreted so many different ways. Some work. Some do not, especially those that insist that the rich master is a metaphor for God.
The rich master is a rich master. Charges are brought against his debt manager or steward for dishonesty. Apparently, other debt managers want him out of the picture, thus the charges.
The manager--finding his position in jeopardy and knowing he cannot do manual labor and is ashamed to beg--does what most anyone would do in his situation: use the system of debts and indebtedness to his advantage. Find a way to make sure that he does not end up on the streets. He cuts his losses by literally cutting his commission.
What he does gets him his job back. His rich master commends him. And those in debt are now beholden, not just to the rich master, but also to the manager.
This is the way things actually work. This is the evil of debt, then and now. That is why the rich are still rich and continue to get richer. This is why the poor plea, "Forgive us our debts!" This is the way of empire. This is the economy of death.
This is the complete opposite of the Kin(g)dom of God.
*art, "Parable of the Unjust Steward," (2012), Andrei Mironov [from the vanderbilt divinity library digital archives]