Gaius Plinius Secundus--aka Pliny the Elder--in his Natural History 19.170-171, argues that the mustard in Sunday's parable from Jesus was a wild weed. He said, "That mustard [sinapi kokkos] …grows entirely wild… and when it is sown, it is scarcely possible to get the place free of it, as the seed when it falls germinates at once.”
John Dominic Crossan tells us that the "smallest of all seeds" in the parable was a wild weed shrub that grew to about five feet or even higher. Even in their domesticated form, they were a lot to handle. Mustard in a well-kept garden not only spread beyond expectations but also attracted birds of all forms.
Much to the chagrin of gardeners, the birds would go on to wreck the natural balance of a well-manicured garden with thesir unpredictable feeding habits, their nesting, and worse, their droppings.
Gardeners, of course, did not want weeds in their gardens. They especially did not want wild mustard at all cost. They spend time creating the perfect balance in their gardens: putting in the best; throwing out the worst. A well-tended garden has no room for wild mustard so they cut mustard young and at the roots.
But mustard weed have ways of coming back. They always do.
The parable likens God’s reign, God’s kingdom to a weed. It grows where it is not wanted and eventually takes over the place. The wild mustard from Galilee that sprung in the domesticated garden of Judea, that attracted all kinds of birds that gardeners despised, was swiftly cut down.
Always remember this—The God we worship is an executed God. He was executed by the empire for the life he lived in solidarity with the poor and the stories of compassion he told.
Many scholars of first century Palestine now agree:: enemies of Rome who were executed by crucifixion had their naked bodies left hanging on crosses for the vultures and wild dogs to feast on, thrown into mass graves, or hastily buried in borrowed tombs.
Nobody really knows where lie the bodies of hundreds of students, church workers, community leaders, farmers, fisher-folk, laborers, and activists who disappeared during the Marcos Regime. And the countless more who have disappeared during the Aquino, Ramos, Estrada, Arroyo, Aquino, Duterte, and the BBM administrations. Philippine soil is nourished by the blood of fallen sisters and brothers in unmarked, mass, shallow graves, just like Andres Bonifacio--who, at 34, was murdered with his brother and whose bodies were robbed of garments and then thrown naked into a hastily dug grave.
All were wild mustard that had to be cut down lest they disturb the domesticity of the gardens tended by the rich, the powerful, and the religious elite, the majority of whom take pride in calling themselves, their institutions, and their structures “Christian.” But Jesus’s vision lives on. And those of many others live on.
Mustard weed have ways of coming back. When you least expect them. Ask any gardener. You can never completely eradicate wild weeds. They have a way of sprouting in places where they disturb, disrupt, and dismantle.
They always do! And when they do, birds, all sorts, start arriving!
*art, "A Parable - The Mustard Seed" by Cara B. Hochhalter (2019), available from the vanderbilt divinity library art collection.