Master and Slave

Every day over 6,000 Filipinos leave the country to work overseas. Every day 10 come back in a box. Millions are domestic helpers. Millions more are caregivers. Countless survive in sub-human conditions. People are most Third World nations' biggest exports. If we think that slavery in its most dehumanizing forms does not exist in the 21st century society, then we are deluding ourselves.

Slaves, in Jesus's parable in Luke 17. 7-10, should never expect to rest from their labors. Slaves should never expect thanks. Slaves should know their place, should stay there, should accept that they are worthless, and should never, ever, expect otherwise.

My friends, God did not create masters. God did not create slaves. God did not create the Trans Atlantic Slave Trade. God did not create any of the systems and structures that commodify, degrade, and emasculate people.

We did all these. Which means we can undo them all. And we must.

Now.

Binding the Strong Man

If parables can get one dead, then this parable is one of Jesus's most subversive.

If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first binding the strong man; then indeed the house can be plundered.

One word.Insurrection. Scholars say the kingdom refers to the State. More specifically, Rome and its puppet government in Palestine. The house refers to the Temple. More specifically, the religious elite beholden to empire. Satan, of course, refers to Rome. As a side note: Pontius Pilate, the Roman Governor of Judea, and Joseph Caiphas, the High Priest, the two people directly responsible for Jesus's execution, were close friends. Both were removed from power in 36 CE.

Historians agree that the "cleansing of the temple" was Jesus and his followers' attempt to "bind the strong man and plunder his house."

Lest we forget, Jesus was crucified as an enemy of the State, as an insurrectionist. The charge, "King of the Jews," supports that. He was crucified with two other insurrectionists or rebels, not thieves or robbers.

We do not like this Jesus.

This Jesus is so unlike the one we grew up with; so unlike the one our colonial masters taught us to obey without question; so unlike the one whose portraits and paintings, usually blond and blue-eyed, adorn our places of worship.

The Rich Fool

I read somewhere that Rockefeller was asked how much money would satisfy him. His answer? More. In the part of the Philippines where I reside, there are vast tracts of land, thousands of hectares, owned by one family. In the past three years, according to Ibon Foundation, the net worth of the richest Filipinos almost doubled.

Historians tell us that in First Century Palestine practically all the land was either owned or controlled by the ruling elite. And, yes, this group included the religious leaders.

In the parable, the rich man had a problem. His harvest was so plentiful his barns were not enough to contain them. The solution? Bring down his old barns and build bigger ones. Half of the population then was slowly starving to death. Sharing? Never crossed his mind.

He died that night.

Scientists tell us that 666 billion dollars can address the world's biggest problems: poverty, hunger, illiteracy, health and sanitation... But the world's richest actually spends more and more and more each year on weapons of mass destruction. Last year, 1.7 trillion dollars!

Sharing? Tragically, like yesterday and tomorrow, 25,000 children from the poorest countries, aged 5 and younger, would be dead from starvation tonight.

The Fig Tree

For three years the owner of the Fig tree has waited. For three years he was patient. For three years he longed for one thing, fruit from his tree. Three years pass and there were none. So he orders his gardener to chop it down. Waste of good soil. His gardener pleads, "Give it another year. I will dig around it and put manure." Give it another year.

We call them people with "green thumbs." People who love plants. People who sing and talk to them like they were people. People like the gardener who pleads, "Give it another year." People who celebrate the inter-connectedness of all life. People who believe in second chances for everyone.

Then there are people who treat everything as property. As commodity. As disposable. And a handful of them just acquired over 600,000 square kilometers of prime agricultural land. For development. For profit.

And I am sure, they will chop down not just Fig trees.