Years back I had the rare privilege of attending meetings of the Jesus Seminar held in New Orleans. During one meeting, I asked the group, "Why did Jesus need to go to Jerusalem?" His Galilee-based, grassroots movement was doing great. Going to Jerusalem was suicide. Even his disciples knew this; they did not want to him to go to Jerusalem, especially Peter. It did not make sense. But Jesus went anyway. John Dominic Crossan volunteered John 7, where Jesus' brothers tell him, "No one who wants to be widely known acts in secret. If you do these things, show yourself to the world!" We all know how this story ends. But I don't think for a moment that Jesus went because of what his brothers said.
Gabriela Silang did not need to take over leadership after Diego was assassinated in 1763. Jose Rizal did not need to come back to the Philippines in 1892. Bonifacio did not need to go to the Magdalo camp in Cavite in 1896. Ernesto Che Guevara did not need to go to Bolivia in 1967. The scores of medical professionals, journalists, UN workers, and volunteers who went to Gaza to help the Palestinian People did not need to go there. We also know how these stories ended.
When Jesus entered Jerusalem he did so with over 5000, made up of mostly farmers and fisherfolk. Sunday's lection from Mark and John tell us the masses welcomed them with hosannas! Historians tell us, Pontius Pilate also entered the city from the opposite direction with a Roman Legion. (That is 6,000 professional soldiers!).
Jesus did not need to go to Jerusalem. Jesus did not need to cleanse the Temple with a whip. But, he did anyway. Mark reports that every single day the authorities tried to arrest him but they were afraid of the masses who protected him. So, they arrested him at night, with a Roman Cohort. (That is one battalion!)
First came a movement. Then an execution. But surprise of surprises, the movement continues. To this day!
Jesus knew exactly what he was doing!
Thus, movement, execution, and continuation. These three remain, but the greatest of these is continuation.
*art, "Entry into the City" by John August Swanson (available from the vanderbilt divinity library digital art collection).