I did not expect him to remember me when we saw each other again in the following year's SBL meeting in Boston--he did remember me. He even remembered my paper, and asked if he could join me for lunch. Those very priceless moments with Bishop Stendahl seem surreal to this day.
He was interested in my argument that faith being a response to grace resonated with "utang na loob" being a response to "kagandahang loob". And that the best way to respond to grace by faith is to to pay it forward. The best way to love God, our Parent, is to love our sisters and brothers. I used the story of the ten lepers to unpack the concept. And the narrative is Sunday's lection.
We expected the ten lepers who were healed to go back to Jesus to express their gratitude. But only one returned to do so. And most of our interpretations have celebrated this one who returned. How about the "ungrateful" nine? Is it not possible that they paid it forward? Is it not better if an act of kindness is repaid by doing an act of kindness to someone else instead of returning the favor?
Isn't serving the people--especially widows, orphans, and strangers--the greatest expression of our gratitude for God's grace?
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*Krister Stendahl (1921-2008) was Bishop of Stockholm (Sweden), theologian, and New Testament scholar. He served as professor and dean of the Harvard Divinity School. His works on Paul are required reading in many seminaries.
*Krister Stendahl (1921-2008) was Bishop of Stockholm (Sweden), theologian, and New Testament scholar. He served as professor and dean of the Harvard Divinity School. His works on Paul are required reading in many seminaries.
+art, "The Healing of the Ten Lepers," JESUS MAFA, 1973 (from the vanderbilt divinity library digital archives).
