Reading the Bible inside a Jeepney: Celebrating Colonized Peoples' capacity to beat swords into ploughshares, to transform weapons of mass destruction into instruments of mass celebration, mortar shells into church bells, teargas canisters to flower pots, rifle barrels into flutes... U.S. Military Army Jeeps into Filipino Public Utility Jeepneys.
Wednesday, February 28, 2018
Interpretation is always plural!
Diversity is a gift. No two of anything is exactly alike. No two interpretations as well. There are other ways of reading. Interpretation is always plural.
In the New Testament we usually assume that we have four interpretations of Jesus. Mark's, Matthew's, Luke's, and John's. Actually there is more. There's Paul's, Peter's, and all the other writers of the letters. And then there's John's (the author of Revelation).
Every moment of our lives, those of us who call ourselves Christian, need to answer Jesus's question: "Who do you say I am?" And if there are over one billion of us, then there are over one billion answers to that question.
Interpretation is always plural but it does not mean that everything and anything goes. We are talking about Jesus. The one who proclaimed Good News to the poor, liberation to the captives, recovery of sight to the blind, freedom to the oppressed, and the year of the Lord's favor.
We are talking about Jesus. The one who demands that the rich sell everything they have and give the proceeds to the poor. We are talking about Jesus. The one who stormed the temple and called it a den of thieves!
Interpretation is always plural but if our interpretation of Jesus does not resonate with the Jesus who always took the side of those whose only hope is God, then our interpretation is off the mark and we are following the wrong Jesus.
Like Donald Trump!
[Artwork from the National Episcopal Church, Tom McElligott, Emmy Kegler.]
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