.png)
With that logic in mind, consider this: Sunday's lection is one of Jesus's most subversive.
"If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first binding the strong man; then indeed the house can be plundered."
This parable can be summed up in one word: insurrection.
Many scholars say the kingdom refers to the State, more specifically, Rome and its puppet government in Palestine. The house refers to the Temple, more specifically, the religious elite beholden to empire. Satan, of course, refers to Rome.
As a side note: Pontius Pilate, the Roman Governor of Judea, and Joseph Caiphas, the High Priest, the two people directly responsible for Jesus's execution, were close friends. Both were removed from power in 36 CE. Many historians agree that the "cleansing of the temple" was Jesus and his followers' attempt to "bind the strong man and plunder his house."
Lest we forget, Jesus led 5,000 in that "cleansing" and was executed as an enemy of the State, as an insurrectionist. The charge, "King of the Jews," supports that. He was crucified with two other insurrectionists or rebels, not thieves or robbers.
We do not like this Jesus.
This Jesus is so unlike the one we grew up with, so unlike the one our colonial masters taught us to obey without question, so unlike the one whose portraits and paintings--usually blond and blue-eyed--adorn our places of worship.
This Jesus will not be welcomed in many of our churches today.
*art, "Binding the Strong Man, " [Arrest of St. Patrick] available from vanderbilt divinity library archives.
