He was illegally arrested late night Thursday, then beaten, stripped naked, brutalized, flogged, and crucified by morning of Friday. He was a victim of state-sanctioned terrorism. We who call ourselves Christian actually follow an executed God.
Millions of our sisters and brothers died from COVID-19. Majority of them were defenseless against the virus, ravaged by the systemic violence of poverty, hunger, and the inequitable distribution of the world's wealth. Every day in our country, in Myanmar, in Sri Lanka, in many parts of Asia, Latin America, Africa, and the rest of the world, people are being crucified, victims of institutionalized oppression—genocide, racism, gender injustice, capital punishment, global capitalism, extra-judicial killings, militarization, and marginalization.
And now, every single day so many of our sisters and brothers are murdered in Gaza and in the West Bank, just like Jesus. They do not even get the dignity of a burial; their bodies remain under the rubble.
What does it mean to proclaim a resurrection faith in the midst of all these? What does it mean then for us, who are among these crucified peoples, to proclaim Jesus as risen from the dead?
Easter Sunday's lection from Mark tells us about a young man at the empty tomb. He tells the disciples that Jesus has been raised up and that "he is going ahead of you to Galilee; there you will see him, just as he told you.”
JUST AS HE TOLD YOU!
The Gospel of Mark ends in verse 8: the disciples were silent and afraid. Like many among us. We are afraid to speak truth to power. We are afraid to carry the cross and follow Jesus. We are afraid to go to Galilee. We are afraid to be executed like him.
What do we have? A promise of resurrection. God's promise. Jesus’ word. The young man said so: "Just as he told you."
Jesus’ word. Is this enough for us to believe? Is this enough for us to continue?
*art, "Easter, Empty Tomb," JESUS MAFA, 1973 (Cameroon), from the vanderbilt divinity library digital collection.
No comments:
Post a Comment