This parable is not from Jesus but I have heard several versions of it from different countries.
A long time ago in a barrio far away came a very old woman. She was probably just passing by because she took the dusty road that bordered the small community. Because it was almost dark, she stopped by the roadside and began to build a fire. She took out an earthen pot from the bag she lugged around and, after filling it with water, set it over the fire. Out of the same bag she brought out a small river stone and a pinch of rock salt and put these in the pot.
An old woman alone by the road is hard to miss. Soon children were upon her. “Lola (Grandma),” they asked, “what are you doing?” “I’m cooking soup,” she answered, “why don’t you join me?” They sure did and after a while there was a huge circle of children gathered around the fire as the old lady narrated stories about elves and fairies and dragons. It was late. It was dark and the children were still out so their parents began looking for them. They eventually found them with the old lady. “Lola,” they asked, “what are you doing?” “I’m cooking soup,” she answered, “why don’t you join me?” They sure did and after a while there was a huge circle of children with their parents gathered around the fire as the old lady continued telling stories of elves and fairies and dragons.
“Lola, “ a mother volunteered, “I still have leftover meat at home. We can put it in the pot.” “We have vegetables we can add to the pot too!” another remarked. And so everyone brought back what they could and put these in the pot. Eventually, the whole community shared not just stories but a hot pot of soup that began with a cold river stone and a pinch of rock salt.
The world needs soup. But, the world does not need pre-cooked or instant noodle soup. The soup that can meet the world’s hunger, as Mother Mary John Mananzan puts it, is the soup we cook together. Each one contributing what each can. Because we are each other’s keepers. That soup could mean food for the hungry, drink for the thirsty, just wages for workers, homes for the homeless, justice for the oppressed, care for the sick and dying, land for the landless, liberation for those in bondage and captivity, solidarity with those whose only hope is God.
Those of us who call ourselves Christian do not have the monopoly on soup.
Cain was wrong, Jacob was wrong. We are each other’s keepers. We are—all of us—brothers and sisters. Kapatid, igsoon, kabsat. Kapatid is from Patid ng Bituka. We are all parts of one gut. We, all of us—Christians, Moslems, Jews, Buddhists, and those who are so unlike us—are family. God’s oikos.
Joan Baez’s song was right. It has always been right. No one is an island. No one stands alone. Each one’s joy is joy to me. Each one’s grief is my own. We need one another so I will defend. Each one is my sibling. Each one is my friend.
Reading the Bible inside a Jeepney: Celebrating Colonized Peoples' capacity to beat swords into ploughshares, to transform weapons of mass destruction into instruments of mass celebration, mortar shells into church bells, teargas canisters to flower pots, rifle barrels into flutes... U.S. Military Army Jeeps into Filipino Public Utility Jeepneys.
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