The oldest Christian tradition, quite possibly formulated within the first decade from Jesus’ crucifixion, is the Christological hymn that Paul quotes in Philippians 2: 5-11. Hebrew Bible scholars agree that the oldest tradition from Ancient Israel, quite possibly already circulating a generation or two from the Exodus event, is found in the book of Exodus. Chapter 15: 20-21 to be exact. Let me read it in its entirety….
Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. 21 Miriam sang to them:
“Sing to the LORD,
for God is highly exalted.
Both horse and driver
God has hurled into the sea
This passage, over three thousand years old, challenges many of our most cherished practices and traditions. First, the main characters in this oldest poem are women. Not men. Second, their faith expression is dancing, not preaching. Third, their leader is a prophet, not a priest; a woman, not a man; Miriam, not Moses.
Let me say it again: In this most ancient Old Testament account, we have women, we have dancing, and we have a prophet, Miriam. Dancing is one of the oldest forms of worship. Dance is a language of faith. Melinda Grace Aoanan once said: “To sing to to pray twice. To dance, on the other hand, is to pray three times!” To dance is to celebrate the cycles and circles of life. To dance is to offer thanksgiving for babies born and loved ones departed, for bountiful harvests and sweet-smelling rice, for dreams realized and abundant life for all. To dance, in Miriam and the women’s case, was to celebrate God’s liberating acts. DANCE IS A LANGUAGE OF FAITH.
Remember this, my friends. A people enslaved for centuries find themselves free. Yahweh had delivered them. God had heard their cries. God had come down to liberate them. God had accomplished what God had promised. And what is the first thing they do to celebrate their deliverance? THEY DANCE.
God continues to deliver people from bondage. God continues to liberate those who are imprisoned. God continues to hear the cries of the poor and of those whose only hope is God. And what are we supposed to do to celebrate God’s continuing liberating acts?
WE DANCE.
Reading the Bible inside a Jeepney: Celebrating Colonized Peoples' capacity to beat swords into ploughshares, to transform weapons of mass destruction into instruments of mass celebration, mortar shells into church bells, teargas canisters to flower pots, rifle barrels into flutes... U.S. Military Army Jeeps into Filipino Public Utility Jeepneys.
Subscribe to:
Post Comments (Atom)
THE SONG OF MARY
Mary's Magnificat is probably one of the most powerful prophetic passages in the New Testament. This young woman's God scatters the ...
-
Filipinos and their Jeepneys (An Essay in Honor of Valerio Nofuente) “The western mind is so used to having everything planned ...
-
Last words are important to many of us. Famous last words include Jose Rizal’s “Mi Ultimo Adios” and Antonio Luna’s “P---- Ina!” My late ...
-
Mula sa mga Igorot ng Cordillera hanggang sa mga Lumad sa Mindanao, hitik ang ating kasaysayan at kolektibong karanasan sa mga taong nag-ala...
No comments:
Post a Comment