THERE WERE SHEPHERDS...

Sunday's lection begins with a decree from Emperor Augustus and ends with shepherds glorifying and praising God.

Shepherds were day laborers. They were part of the lowest 15 percent of ancient Palestine's class structure. If we read Luke, the Gospel is Good News to the poor. God takes sides and always with the poor. Shepherds were probably the poorest, so they receive the gospel first!

My friends, lest we forget, women make up more than half of the world's shepherds. Rebekah, Rachel, Miriam, Zipporah and her sisters were shepherds. The shepherds in our lection were probably all women. Most importantly, many faith communities celebrate Mary--the mother of the Lamb of God--as a shepherd! (Unfortunately, more often than not, all the characters in our Chrismas art, pageants, and tableaux are male, except for Mary!).

Unless we understand that Jesus came for those whose only hope is God, for those who need God the most, then we don't really understand what Christmas is all about.

This Christmas, will our hearts, our homes, our hands, our doors, our tables, our churches be open to welcome shepherds? How about Lumads, refugees, orphans, widows, and strangers? More often than not, they are the ones who come glorifying and praising God.

JOSEPH THE DREAMER

The Gospels offer us two distinctly different birth narratives. In Luke's version, we have the angel Gabriel visiting Mary, shepherds watching over their flock, more angels, and the baby Jesus in a manger. In Matthew's version, we have an angel of the Lord appearing to Joseph in a dream, a star, magi or wise men from the East, Herod, the boy Jesus with Mary inside a house, and gifts.

We have harmonized these two stories together so we have nativity scenes, Christmas pageants, and "Belen" decorations which now include Three Kings, sheep, goats, other animals and even the Little Drummer Boy!

Sunday's lection is part of Matthew's version. Many times we forget that there are two dreamers named Joseph in the Bible. And both have fathers named Jacob! Most of us are familiar with Genesis's Joseph the Dreamer.

Matthew's Joseph the Dreamer encounters an angel of the Lord four times. Four times Joseph follows what the angel of the Lord commanded him to do. And those four dreams were all about making sure that Joseph took care of Mary and Jesus.

I believe that God reveals Godself outside and beyond the little boxes we have created to contain God. This is why I believe that God continues to reveal Godself through dreams.



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*image, "Joseph's Dream," Detail from the north portal tympanum of Lille Cathedral. 1854 (Relief Sculpture in Lille, France), from the vanderbilt divinity library digital archives.

THE GREATEST IN THE KINGDOM OF HEAVEN

Sunday's lection reminds me of Muhammad Ali. Today, people will not hesitate to describe him as "The Greatest"--with the same energy he called himself "The Greatest," to boot!

But those same peoole who praise Ali now often forget--deliberately, even--the times in Ali's life when many treated him with hostility, disdain, and called him a "loud-mouthed nobody".

His close friendship with Malcolm X, his decision to become a Moslem, and his being a conscientious objector against the Vietnam War made him one of the most hated men in America. Like John the Baptist, he was one voice crying in the wilderness.

Sunday's lection also reminds me of young Emmet Till. His abduction, torture, and lynching at age 14 in 1955 for allegedly offending Carolyn Bryant and the acquittal of his murderers illustrate the depth and breadth of racism, injustice, and evil that victimize the most vulnerable in society: children.

Despite rhetoric to the contrary, the world continues to treat prophets and children as dispensable and replaceable nobodies. Prophets are silenced while children are traded. Prophets are vilified while children are comodified.

Sunday's lection reminds us how Jesus feels about prophets and children. For him, they are the greatest in the Kingdom of Heaven. But that's for Jesus. He always took the side of those in the margins. How about us who take pride in calling ourselves followers of Jesus?

*image of Emmet Till (from the Emmet Till Research Collection, Florida State University Library).

THERE WAS A MAN NAMED JOHN

All the canonical gospels feature John the Baptist. But most scholars agree that Sunday's Matthean lection comes from "Q" (short for "quelle" meaning, source)."Q" is theorized as an earlier collection of Jesus tradition that was only accessible to Matthew and Luke.

John, like the prophets before him, did not pull punches. He calls everyone to repentance, to change direction, and to follow God's way of justice.

My favorite part of the passage is how John addresses those who think they do not need to repent or change their ways because they are God's "Chosen,"; that they are God's favorites. John basically tells them, "God can make God's children out of a pile of stones." (John's retort resonates with Jesus's "stones crying out" response to some Pharisees in Jerusalem).

John's message remains relevant and powerful today, especially to us who think we're "Chosen". We need to repent. And repentance means doing, not thinking, nor praying: specifically, it's doing acts of justice. Or we face God's wrath.

We all need to repent! God can still make God's children out of a pile of stones.

#Advent2022
#IAmWithJesus
#JusticeForMyanmar
#FreePalestine
#EndTheCultureOfImpunity
#ChooseJustice
#AlwaysJustice

*image, "St. John the Baptist," (Jacek Malczewski, 1854-1929) from the vanderbilt divinity library digital archives.

JUDGMENT DAY

The Season of Advent has begun and many expect a Christmas reading for Sunday. Matthew's passage is not. It's part of the Synoptic Gospels's mini Apocalypse (so, we find parallels in Mark and Luke). Scholars agree that the passage reflects traumatic memories from the Fall of Jerusalem around 70 CE.

A lot of people look forward to the End of Days or the Second Coming because it promises eternal rewards and punishment. Of course, there are millions of card-carrying Christians who expect that they will be rewarded, while so-called infidels--namely, anyone who has not accepted Jesus as their Personal Savior and Lord--will be punished. The "saved" will be taken away while the "damned" will be left behind.

Many others look forward to the day that God will make things right, especially for those who have been dispossessed, displaced, disenfranchised, discriminated, and dehumanized by prejudice, greed, injustice, and evil.

There are also those who dread the End of Days or the Second Coming because they know they have failed to do what Jesus, in his First Coming, commanded them to do: preach Good News to the Poor, feed the hungry, give drink to the thirsty, take care of the sick, visit the prisoners, clothe the naked, and welcome the stranger.

Judgment Day will come. Nobody knows which day or which hour, but it will happen. Like in the days of Noah. God's Day of Justice is coming. Jesus said so.

And it might come today.

*art, "Two Women at the Mill," (James Tissot, 1836-1902) from the vanderbilt divinity library digital archives.

REMEMBER ME

Sunday's lection is part of the church's tradition about Jesus's last words on the cross. You find one statement in Matthew; one in Mark; three in John; and three in Luke. Sunday's Lukan passage is also the basis of Jacques Berthier's famous 1978 Taize hymn, "Jesus, Remember Me."

Social scientists tell us the worst punishment for Filipinos is solitary confinement. Many Filipinos turn on radios and televisions when they are alone, not to listen or watch, but simply to create a semblance of community. God did not create us to be alone. No one deserves to be alone. Worse, no one deserves to be forgotten.

This was the plea of the man who was crucified with Jesus: Remember me. We often forget that many people do not fear death. What they really fear is oblivion; that they will be forgotten; that no one will remember them.

God's gift of grace creates communities. And these communities of grace are founded on a shared commitment to memory and remembrance. God does not want anyone to be alone. God does not want anyone to be forgotten. You and I, as followers of Jesus are challenged to race against erasure and to dedicate our lives to celebration, to commemoration, to ritualization.

And to always remember.


*art, "Dismas," (Thomas Puryear Mims, 1906-1975), at the Benton Chapel (Vanderbilt University). Tradition names the repentant man crucified with Jesus as Dismas or Dismus.

NOT ONE STONE WILL BE LEFT

Sunday's lection reminds us of Herod the Great's Temple that, according to Jesus, was built from the offerings of widows and other very poor people.

Jesus said, "Not one stone will be left here upon another; all will be thrown down!" And he was right.

We are uncomfortable with a Jesus who speaks of doom, destruction, and death. We do not wish to see Jesus brandishing a whip while driving out those who were selling and buying in the Temple, including the moneychangers. We do not want to acknowledge that Jesus can be angry.

We are so used to the Jesus we have created in our image. We are so used to the huge cathedrals and grand buildings we have created to make us comfortable when we come together in his name. We have even come up with the phrase "Sunday best", air conditioning, and exclusive seating inside these walls we have built as imposing monuments of our faith in God. Remember Jesus’s words, "Not one stone will be left here upon another; all will be thrown down."

Friends, our comforts have made us forget that the church is not a building. It never was. It never will be. It has always been people: people who love; people who serve; people who offer their lives so that others may live, like Jesus did.

And when the church ceases to serve its purpose, we should not be surprised when Jesus himself tears it down.

#IAmWithJesus

#EndTheCultureOfImpunity

#FreePalestine

#JusticeForMyanmar

#GodsReignIsForChildren

#LetGraceBeTotal

*photo, The Western or "Wailing Wall" in the Old City of Jerusalem (taken in August 2016).